EPISTLE OF THE TEMPORARY HIGHER CHURCH
ADMINISTRATION
OF THE RUSSIAN (ROSSIJSKOJ) ORTHODOX CHURCH
TO THE FLOCK BELOVED OF GOD
Beloved in Christ Jesus
Fathers, Brothers and Sisters, Children of the persecuted and tormented Russian
Church!
The Russian Orthodox Church
is living through a harsh time, constricted now not by bloody persecutors, but
by false brethren, who imitate Orthodoxy and call themselves the Russian
Orthodox Church of the Moscow Patriarchate, the supposed successor of the
Church of his Holiness Patriarch Tikhon. Its main aim is “to deceive, if it
were possible, even the elect” (Matthew 24.24), so that there should be
forever lost in our poor Fatherland the feeling of truth and the right
understanding of what the Church really
is. The gaze of the majority of Russian (rossijskikh) people,
deprived in the course of seventy years of the opportunity of confessing the true
faith and acquiring the first principles of Orthodox teaching, is directed at
externals, at the superficial content of this heretical and traitrous organization. Its influence has now
embraced a significant part not only of the Russian (rossijskogo) people,
which has lost the foundations of its statehood and nationality, but also a
large part of the other peoples of the earth, their views of life and social
structures, which gives us the right to speak of it as an institution of the
Antichrist[1],
who is striving by his speedy coming to take the place of Christ in the hearts
and minds of the whole human race.
We must admit that the work
of Judas has had great success in recent years. Witness to this is the
departure from the Holy Canons of almost all the Local “Orthodox” Churches of
the world, and the presence of an extensive net of informants and agents,
thanks to which no event in the life of these Churches that have fallen under
the influence of the source of world evil is free from control by the
God-fighting powers, if they are not directly inspired by them.
Now the turn has come to
the last citadel of undamaged Orthodoxy in the free world – the Russian
Orthodox Church Abroad, now headed by his Eminence Metropolitan VITALY
(Ustinov). Unfortunately, Vladyka Metropolitan, having fallen with age under
others’ influence, is no longer the leader of the Hierarchical Synod of the
ROCA, but only formally occupies this post. As usually happens, the enemy of
the human race delivers his main blow at the weak place in human
administration. Deceived and confused, Vladyka Metropolitan fears to change
place, fears to go to Russia, and in his own residence fears that he may be
poisoned, killed, etc.
Meanwhile, a group of opponents
of the commandment of Christ on love, transgressors of the Holy Canons and
Resolutions of the Holy Fathers, having united with their pro-patriarchal
supporters in the ROCA itself, are in fact leading the matter to a rapprochement
with the Moscow Patriarchate, taking into their hands the reins of the Church
administration. These so-called “zealots of undamaged Orthodoxy”, a part of
whom are without doubt agents of the MP, have been joined by well-wishers in
Russia. In their number is (the recently consecrated) Bishop Eutyches, who, at
the 5th Conference of clergy in Suzdal, spoke about the Holy Canons
as of something secondary by comparison with the opinion of the living
hierarchs of the ROCA who were in agreement with him.
We must admit that the
successes of the dark powers that have been trying finally to destroy undamaged
Orthodoxy, have been very great. But this is no reason for the faithful
children of the Church of Christ to become despondent or to cease to struggle
against these evil forces. The hierarch Ignaty Brianchaninov wrote: “The apostasy is allowed by God: do not try
to stop it with your powerless hand. Keep away, guard yourself from it: and
this will be enough from you. Get to know the spirit of the time, study it, so
as to avoid its influence as far as possible.”
Thus it turns out that the
Russian [Rossijskaya] Church, having received the re-establishment of
its episcopate several years ago from the hands of foreign hierarchs, and
thereby acquired the opportunity to develop independently and freely from
sergianism and the other sins of the Moscow Patriarchate, is now suffering the
most real persecution from these same hierarchs. Moreover, if in the past
faithfulness to the Holy Canons was raised in the Church Abroad to the level of
primary importance and was the unfailing condition of the choice and
realization of the enterprises of Church life, now, some three or four years
later, almost every action of the ROCA Synod is a crude trampling on the Holy
Canons and on the Statute of the ROCA itself, which declares in its first
paragraph that “the ROCA is a part
of the Russian [Rossijskoj] Church, temporarily governing itself until
the removal from Russia of the atheist Soviet power”.
As if without noticing
this, the Synod of the ROCA now imposes its will on the Russian believers
instead of giving an account, in an atmosphere of love, agreement and respect
for the persecutions they have undergone in Russia, to the Orthodox people –
the hierarchs, pastors and simple believers who do not recognize the schismatic
Moscow Patriarchate. It would be good if the will of the Chancellery of the
ROCA Synod were really the will of all the hierarchs of Russia Abroad, a will
in agreement with the Canons of the Holy Apostles and Fathers of the Church!
But nothing of the sort. The far from canonical decisions of three or four
hierarchs take the place of the Sobor’s decisions and resolutions, and,
published and distributed through Russia by agents of the MP, they sow
division, distrust and enmity in our much-suffering Fatherland.
To our great misfortune and
shame, it has already become a habit for the ROCA Synod to deprive bishops of
their sees, ban or defrock several Hierarchs at once, not only without trial or
investigation, but even without any reason, simply on the basis of slander.
They can “see better from beyond the ocean”!, as Vladyka Metropolitan Vitaly
expressed it. All this, without any doubt, is one of the greatest achievements
of the secret antichristian forces in recent times.
More and more threats are
piled on the Russian Hierarchs, Archbishops Lazarus and Valentine, and Bishops
Theodore, Seraphim, Agathangelus, Alexander, Victor and Arsenius, by the
Hierarchical Synod of the ROCA, by false brothers of the Moscow Patriarchate
and by bold enemies of Orthodox teaching. Making use of the ambiguity of the
situation, the Moscow Patriarchate, with the help of the authorities, is
striving to take away the churches of the Russian [Rossijskoj] Orthodox
Church, the Church of God that is free from sergianism, and inspire believing
people with the thought that the Hierarchical rank of the Russian Hierarchs is
invalid.
It is especially
distressing to see that one part of the believers is submitting to this
propaganda and is taking steps to embrace the heretical sergianists and
transgressors of the Holy Canons. They are taking a step into the abyss of
hell, from where “weeping and gnashing of teeth” (Matthew 8.12) are
heard.
The most recent Resolution
of the Hierarchical Synod of the ROCA forces us once more to remind people of
the power of the bans placed by the canons for these transgressions, of which
that part of the hierarchs of the ROCA which has ascribed itself the right to
speak and act in the name of the whole Church Abroad, is now guilty.
1. If a Bishop receives church servers banned by
another bishop as members of his clergy, let him be expelled as a teacher of
lawlessness (16th Apostolic Canon).
2. Let a Bishop who dares to carry out an ordination
beyond the bounds of his Diocese without the agreement of the Diocese in which
the ordination takes place, be defrocked, together with those ordained by him
(35th Apostolic Canon).
3. If a Bishop teaches publicly in a city that does not
belong to him, let him be removed from the episcopate and do the works of the
priesthood (20th Canon of the 6th Ecumenical Council).
4. Let no Bishop dare to move from one Diocese to
another. If he decides to carry out Church affairs that do not belong to him,
then let everything he has done be invalid and let him be punished for his
lawlessness and foolhardy undertakings by speedy defrockment from his rank by
the holy council (13th Canon of Antioch; 59th Canon of
Carthage).
The Canons demand that
every Diocese should preserve in purity and without oppression the rights that
belonged to it from the beginning, and if
anyone suggests anything contrary to this, let it be invalid (8th
Canon of the 3rd Ecumenical Council; 9th Canon of
Antioch; 64th and 67th Canons of Carthage). It is
precisely these Canons that FORBID the ROCA Synod FROM
MAKING ANY ATTEMPT TO RULE the Russian Orthodox Church and call
itself the HIGHER CHURCH AUTHORITY!
We call on all the faithful
children of the Church of God to firmly remember the covenants of the holy
Fathers of the Church and not to give in to any attempts to persuade them, from
whatever quarter these may come, to carry out the affairs of Church life in
violation of the Holy Canons. Any resolutions of the Hierarchical Synod or of
the Moscow Patriarchate which are aimed at interfering in the affairs of the
Russian [Rossijskoj] Orthodox Church in the Homeland, are not to be
recognized or carried out.
Dear in the Lord Children
of the Orthodox Church of God, who remain faithful to the Holy Canons and covenants
of the Hierarch Tikhon, Patriarch and Confessor of Moscow and All Russia and of
the Holy New Martyrs of Russia! We call on you to cleanse yourselves from
sergianism and the other sins of the Moscow Patriarchate that have penetrated
the Russian Church Abroad. We have no right to interfere in the affairs of the
Dioceses Abroad, but it is painful for us to see how this part of the Russian
Church, which preserved, throughout all the decades of atheism in the Homeland,
in persecution and dispersion, the light of the Orthodox Faith, is now being
subjected to humiliation and mockery according to the will of those who are
guilty of the present division, and whose leader is the devil. May the Lord
preserve us all.
With much love,
ADMINISTERING THE AFFAIRS OF
THE RUSSIAN ORTHODOX CHURCH
PRESIDENT OF THE TEMPORARY
HIGHER CHURCH AUTHORITY
+Valentine, Archbishop of
Suzdal and Vladimir
CONSTANT MEMBERS OF THE
TEMPORARY HIGHER CHURCH AUTHORITY
Theodore, Bishop of
Borisovsk
Seraphim, Bishop of Sukhumi
and Abkahzia.
October, 1995.
Suzdal. [2]
[1] This phrase “institution of the Antichrist” was applied by Patriarch Tikhon to the heretical “Living Church” of the renovationists, which his Holiness anathematized and denounced as graceless on July 2/15, 1923. See Lev Regelson, Tragediya Russkoj Tserkvi, 1917-1945, Paris: YMCA Press, 1977, p. 313. The clear implication here is that the present-day Moscow Patriarchate is the same kind of organization as the “Living Church” – or rather, its direct successor.
[2] Suzdal’skij Palomnik, 27, 1996, pp. 1-4.